God freely justifies, that is he declares righteous, all those he irresistibly calls to himself. He does not justify anyone on the basis of their performance (infused righteousness) but by pardoning their sins and viewing them as perfectly forgiven and accepted which is the definition of righteousness. God imputes, or gives to the believer, the complete forgiveness of sins and full acceptance by God (the righteousness of Jesus Christ). Because of his sacrificial death on the cross as the perfect payment for sin, righteousness is secured for all those who believe. Justification is received by trusting in the work of Jesus Christ alone to save us from our sins. This justifying faith is a gift of God and is not something that we are able to produce or attain on our own. Romans 3:21-31, John 6:44, Romans 4:1-25, Romans 5:12-21, Ephesians 2:4-10, Romans 10:3-4
Jesus Christ, through his obedient death on the cross, completely paid the debt for sin that was owed by those who were to believe and be justified. He fully satisfied all the claims which God’s justice had upon them. The justification of the elect is a work of God’s grace, for no one deserves to be saved. Hebrews 10:1-14, Romans 3:19-31, Isaiah 53, Ephesians 2:1-10, Romans 5:18-19
From eternity past God decreed the justification of his elect. At just the right time Jesus Christ died for their sins and was resurrected for their justification. The elect are not personally justified until the Holy Spirit, at the appointed time, applies the saving work of Jesus Christ to them, then they believe and are justified. Ephesians 1,2, Titus 3:3-7, Romans 5:6-11, Romans 4:1-8, Romans 10:9-15
Believers in the Old Testament were justified in the same way as believers in the New Testament. Romans 4, Galatians 3
*We would like to thank the New Covenant Church Cebu for allowing us to study and use their Statement of Faith as a basis of our own with some little or minor revisions to fit our core beliefs. Some articles remained as is because we believe that it accurately describes ours and so changes at this point is not necessary. We believe as a church that we are much closer to New Covenant Theology and furthest away from Dispensational Theology. In terms of the covenants, some of us hold to a pre-fall covenant and an overaching covenant of grace. But generally we are NCT.